The Chinese social relationship is a typical reciprocal one. This kind of social relationship is usually expressed by the appellation of "family", such as "Confucianism", "Taoism", "legalism", "military strategist", "imperial family", "martial family" and so on. In addition to this, there are such as "academy", "school", "religion" and so on.
The relationship between the individual and the society is called "relationship", and the emotion in this connection is called "emotion". The social relationship between Chinese people is based on the "etiquette" in Chinese traditional culture. The earliest written records of this tradition can be traced back to the rites of zhou. During the spring and autumn period and the warring states period, the spring and autumn annals compiled by Confucius' disciples helped promote the development of "etiquette" in China's local culture. A very important concept in Chinese social relations is the concept of face. This has a lot to do with the Chinese emphasis on rights, fame and fortune. In addition, there are some concepts related to religion or self-cultivation. For example, concepts related to Taoism, such as "sexual separation" and "time encounter", and concepts related to Taoism or Taoism, such as nature. These concepts also influence Chinese people's perception of things and people, and they often judge things by their interests. Different from other ethnic groups and societies, which tend to compare the relationship between individuals and society to the relationship between large and small boxes, the Chinese tend to compare social relations to the "web". Therefore, Chinese people judge the quality of their social relations with others by how close they are rather than how close they are.
0 Comments
Leave a Reply. |
ArchivesCategories |